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<\/a><\/span><\/span><\/p>\nWe are teachers and we have a responsibility. We know what James 3:1 says: “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” We became teachers because of God’s calling on our lives. Titus 2:7-8 gives us good instruction. It says, “Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.” We are not here to sugarcoat the truth. We are hear to form disciples \u2013 people who will go into the world and live out the high calling we have received, to be living sacrifices which is a reasonable service to Jesus who paid it all (Romans 12:1).<\/p>\n
The school year is a perfect time to engage in a series of powerful sermons that cut at the heart of the matter: that we’ve been bought with a price and need to live like it. If not, what’s the point? We will certainly falter, but we cannot fall. There is too much at stake and are here, among our neighbors, as God workmanship, created for good works in Christ (Ephesians 2:10). Here are 12 sermon series ideas that are worth considering and expanding for the month of September.<\/p>\n
The Whole Armor of God (Ephesians 6:10-18)<\/strong><\/h3>\nOur ideas for back to school sermons are rightly bookended with the acknowledgement of the war we’re in. If we don’t see it waging all around us \u2013 in our attitudes, our desires, our anxieties Paul offers us a clear picture of dedication to Jesus. It’s likely that Paul uses the imagery of a soldier out of familiarity, since he frequently found himself in prison with soldiers on guard.<\/p>\n
The schemes of the devil cannot be understated. Our duty is to be strong in the Lord and put on the whole armor he provides: (1) the belts of truth; (2) the breastplate of righteousness; (3) shoes quickened for Gospel work; (4) shield of faith; (5) helmet of salvation; (6) and the sword of the Spirit.<\/p>\n
There is nothing light-hearted about the reality of preparing for battle, and so too as we view the opening of everyday, especially those rife with new temptations, distractions and challenges. Paul follows each piece of armor with an identified purpose. The belt of truth allows us to stand firm, the breastplate of righteousness and preparation for readiness, and so on. We need to be firm that Paul says, “take up the whole armor of God.” We don’t pick and choose what we want to wear. It’s our duty to be equipped against any scheme of the devil because there is surety they will come. As in war, we need to always, “keep alert with all perseverance.”<\/p>\n
Application:<\/strong> Consider posting Bible verses in the places you frequent – the kitchen, the bathroom mirror, your locker. Consider praying often and out loud, for people who you find especially challenging. I like what C.S. Lewis says about prayer. He says, “I have two lists of names in my prayers, those for whose conversion I pray, and those for whose conversion I give thanks. The little trickle of transferences from List A to List B is a great comfort” (Letters, Volume II). Scripture and prayer both tie us to the dependency in God and less so in our own strength.\u00a0<\/span><\/p>\n
\nThe Fiery Furnace (Daniel 3)<\/strong><\/h3>\nWill we stand and not bow down no matter the consequences? Will we have faith that God’s work is bigger than our own? How do we even know where to make a stand and where to stay silent and strive for peace like Hebrews 12:14 says, “Strive for peace with everyone, and for the\u00a0holiness\u00a0without which no one will see the Lord”? \u00a0Shadrach, Meshach, and Abednego knew the time had arrived to not submit. It would definitely cause strife for the ruler and it might even result in punishment for the rest of the Israelites, but they couldn’t worship the king as a god. Above it all, they knew their action would likely cost them their lives.<\/p>\n
When Nebuchadnezzar sees Shadrach, Meshach, and Abednego he is filled with fury and orders the guards to throw them into a fiery furnace. The story is one of heroic faith. They are bound and thrown into a fire so hot that it kills the guards. The next moment would change everything:<\/p>\n
“Then King Nebuchadnezzar was\u00a0astonished and rose up\u00a0in haste. He declared to his\u00a0counselors, ‘Did we not cast three men\u00a0bound into the fire?’ They answered and said to the king, ‘True, O king.’<\/span>\u00a0<\/sup>He answered and said, ‘But I see four men unbound,\u00a0walking in the midst of the fire, and they\u00a0are not hurt; and the appearance of the fourth is like\u00a0a son of the gods.'” (24-25).\u00a0<\/span><\/p>\nGod protected Daniel’s friends. They came out of the fire unscathed and the decree of the king completely changed. “Blessed be the God of\u00a0Shadrach, Meshach, and Abednego, who\u00a0has sent his angel and\u00a0delivered his servants, who\u00a0trusted in him, and set aside\u00a0the king’s command, and yielded up their bodies rather than\u00a0serve and worship any god except their own God,” says\u00a0Nebuchadnezzar.<\/span>\u00a0“<\/span>Therefore\u00a0I make a decree: Any\u00a0people, nation, or language that speaks anything against the God of\u00a0Shadrach, Meshach, and Abednego\u00a0shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way\u201d (28-29).<\/span><\/p>\nApplication:<\/strong> We may not ever be in the exact position of\u00a0Shadrach, Meshach, and Abednego, but we can imagine similar moments where we might make simple stands for the sake of Christ. Perhaps a student is in biology class and is able to share about our Creator God or befriending someone who is lonely at lunch. We can be known as those who keep their temper and not use expletives. When a class gets rowdy, we can be more mature. If we live in such a way that we are respectful of others and attentive to their needs in love, when a more significant occasion comes, our witness will be that much more effective.<\/span><\/p>\n
\nLearn from Josiah (2 Kings 22)<\/strong><\/h3>\nJosiah is one of the most important kings over Judah, the remaining southern kingdom of Israel after the 10 tribes in the North were taken into captivity by the Assyrians. The story drives the message home what we hear Paul instructing Timothy in I Timothy 4:12: “Let no one\u00a0despise\u00a0you\u00a0for\u00a0your\u00a0youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.”<\/p>\n
Josiah came to the throne at age 8 and he was able to do what a series of sinful kings could not. He, “he did what was right in the eyes of the\u00a0Lord<\/span>\u00a0and walked in all the way of David his father,\u00a0and he did not turn aside to the right or to the left.” (2 Kings 22:2). For years, the Temple and the law were lost to their real purpose. Josiah’s childlike faith and unabashed willingness to follow God rekindled the practice of faith in others.<\/p>\nWhen the Book of the Law is found and read to Josiah, “he tore his clothes.” He knew their ways were offensive to God’s standards. He commands the priests to, “Go, inquire of the\u00a0Lord<\/span>\u00a0for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is\u00a0the wrath of the\u00a0Lord<\/span>\u00a0that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us\u201d (13).<\/p>\nGod had every reason, as he always does, to send wrath and punishment against those who trespassed against his laws. Josiah and all of Judah stood utterly and completely guilty in light of God’s righteousness. But the Lord knows the heart. The Lord says, “Because your heart was penitent, and you\u00a0humbled yourself before the\u00a0Lord<\/span>, when you heard how I spoke against this place and against its inhabitants, that they should become\u00a0a desolation and\u00a0a curse, and you\u00a0have torn your clothes and wept before me, I also have heard you, declares the\u00a0Lord<\/span>.<\/span>\u00a020\u00a0<\/sup>Therefore, behold, I will gather you to your fathers, and\u00a0you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place” (19-20).\u00a0<\/span><\/p>\nApplication:<\/strong> Jesus has cleansed us from all unrighteousness because of the cross, because of the resurrection. That doesn’t mean we are free or accountable to his laws. Romans 6:1-2 asks, “What shall we say then?\u00a0Are we to continue in sin that grace may abound?<\/span>\u00a0<\/sup>By no means! How can\u00a0we who died to sin still live in it?” Our obligation is to live in such a way that we tear our garments \u2013 the we rend our hearts (Joel 2:13) \u2013 as we daily take up our cross and follow Jesus. God’s word is waiting to be read and be rooted in us. Some of our parishioners will realize that, similar to the Israelites in Josiah’s time, God’s word is on their shelf at home, dusty and lost to daily usage. It’s a perfect time to rediscover it.<\/span><\/p>\n
\nBeing Quiet and Listening (I Samuel 1-3)<\/strong><\/h3>\nSamuel’s story starts with a faith commitment of his mother Hannah. We know the story. She wants a child and prays earnestly to God, promising to dedicate her baby to the service of the Temple. When Samuel is born, she joyously fulfills her pledge when the time comes. She says, “I have lent him to the\u00a0Lord<\/span>. As long as he lives, he is lent to the\u00a0Lord<\/span>. (1:28). All children are gifts from God, created with a plan in mind.<\/p>\nHow many parents truly offer up their boys and girls to\u00a0whatever\u00a0<\/em>God wants them to accomplish \u2013 for his glory and not their own legacy? Parenting is a difficult road. It means giving up the precious life God gave to us, to him. It’s realizing that our children are lent to us for proper upbringing and dedication to the work of God, and then they are lent back to the Lord. Is this how we think? Is this how we pray? What is our song? Hannah sings in I Samuel 2, not of herself but of the mighty wonders of God \u2013<\/p>\n\n“My heart exults in the\u00a0Lord;\u00a0my horn is exalted in the\u00a0Lord.\u00a0My mouth derides my enemies,\u00a0because\u00a0I rejoice in your salvation.\u00a0There is none holy like the\u00a0Lord: for there is none besides you; there is\u00a0no rock like our God….The\u00a0Lord\u00a0kills and brings to life;\u00a0<\/span>he brings down to Sheol and raises up.\u00a0The\u00a0Lord\u00a0makes poor and makes rich;\u00a0<\/span>he brings low and he exalts.\u00a0He raises up the poor from the dust;\u00a0<\/span>he lifts the needy from the ash heap\u00a0to make them sit with princes\u00a0and inherit a seat of honor.
\nFor the pillars of the earth are the\u00a0Lord’s,\u00a0and on them he has set the world”\u00a0(1-2, 6-8).<\/p>\nWhen we get to the story of I Samuel 3, we see the faithfulness of Hannah and Eli, the priest, in the reactions of Samuel. When Samuel hears a voice calling him three times, he thinks Eli is needing him. The story suggests no angst or frustration, but rather a patient willingness to serve. When Samuel realizes it’s God who is speaking, his response is obedience, both to Eli and to God: “\u201cSpeak, for your servant hears.\u201d God doesn’t have good news for Eli. Judgement is waiting for his family because of the sins of his sons. The next morning, Samuel is afraid to report his conversation with God, but Eli insists. His response is a moment of character building for Eli and Samuel. He simply says, “It is the\u00a0Lord<\/span>. Let him do what seems good to him” (vs. 18).<\/p>\n<\/div>\nApplication:<\/strong> There is a lot here. Mothers, are you praying daily for your children? Fathers, are you investing in your sons and daughters? Isn’t it grievous when our children reject the faith? Look at Eli. His sons were rotten. Why? In the end, they decided to go their own way, but you wonder if Eli invested in them the same way as he did Samuel. Let’s imagine he did. If so, and there is rejection, are we done? What do we do next? Perhaps we mentor others and find our need for discipling others in another setting \u2013 as Sunday School leaders or somewhere in our community. And young people, what voices are you listening to and who are you seeking council from when one or another voice is swaying your opinions or affections? It is good to seek right council.<\/p>\n
\nBe My Witnesses (Acts 1)<\/strong><\/h3>\nSome of us who have served our country know that the order you follow is the last one assigned. We don’t make up new orders until we hear from our commanding officer. It’s the same with Jesus. Hear the conversation in Acts 1: 6-11 \u2013<\/p>\n
“So when they had come together, they asked him, ‘Lord,\u00a0will you at this time\u00a0restore the kingdom to Israel?’<\/span>\u00a0\u00a0<\/span>He said to them, ‘It is not for you to know\u00a0times or seasons that the Father has fixed by his own authority.<\/span><\/span>\u00a0\u00a0<\/sup>But you will receive\u00a0power\u00a0when the Holy Spirit has come upon you, and\u00a0you will be\u00a0my witnesses in Jerusalem and in all Judea and\u00a0Samaria, and\u00a0to the end of the earth.’<\/span><\/span>\u00a0And when he had said these things, as they were looking on,\u00a0he was lifted up, and\u00a0a cloud took him out of their sight.<\/span>\u00a0<\/sup>And while they were gazing into heaven as he went, behold,\u00a0two\u00a0men stood by them in\u00a0white robes,<\/span>\u00a0<\/sup>and said, ‘Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven,\u00a0will\u00a0come in the same way as you saw him go into heaven.'”<\/span><\/p>\nJesus gives his followers explicit instructions. It isn’t to return and live out their days\u00a0reminiscing about the great miracles they saw and the relationship they experienced with such a fascinating and one-of-a-kind teacher. Jesus doesn’t instruct them to return to their old beliefs about God, content with the\u00a0possibility\u00a0<\/em>of his divinity, but assured in the ancient practices of the Jewish faith and customs. No, he has a simple, radical message \u2013 “The Holy Spirit is coming and you will be my witnesses throughout the earth.”<\/p>\nJesus essentially says the same thing at the end of the Gospels: “Go therefore and\u00a0make disciples of\u00a0all nations,” in Matthew 28:19; “Go into all the world and\u00a0proclaim the gospel to\u00a0the whole creation,” in Mark 16:15; “You are witnesses of these things.<\/span><\/span>\u00a0And behold, I am sending\u00a0the promise of my Father upon you,” in Luke 24: 48-49; and “This is the disciple\u00a0who is bearing witness about these things, and who has written these things, and\u00a0we know\u00a0that his testimony is true,” in John 21:24, where John applies it personally to the words he wrote.\u00a0<\/span><\/span><\/p>\nIt’s a call on our lives too. It hasn’t changed. Perhaps we are tempted to refashion it, rebrand it, repackage it in some way, but the call is simple. It involves three things: (1) we are his witnesses; (2) make disciples; (3) go everywhere. If we are his witnesses, we are called to faithfully proclaim his message in words, actions, and intentions. If we are to make disciples, we must be outward focused, in community with others. There is no such things and a navel-gazing Christian, not one who is faithful, that is. And if we are to be his witnesses and make disciples, we must go \u2013 go anywhere he asks us to go. We cannot be reluctant.<\/p>\n
Application:<\/strong> The start of the school year is a good time to rededicate ourselves to the simple call of Jesus as he leaves the disciples in Acts 1. It’s also a good time to remember that he doesn’t leave us alone or lonely in our work. The Holy Spirit is in us and with us as we live out the high calling we’ve received. Also, the story is not only about our duty, but about the angelical promise. The Scripture says, “This Jesus, who was taken up from you into heaven,\u00a0will\u00a0come in the same way as you saw him go into heaven.” Let’s practice our faith and be bold living holy lives. Let’s practice our faith and make disciples through the help of the Holy Spirit. Let’s practice our faith and go far and wide, from neighbor to neighbor, knowing God goes before us and he will make a way.<\/span><\/p>\n
\nDealing with Temptation (I Corinthians 10:9-13)<\/strong><\/h3>\nThis new school year will bring a ripe, new set of temptations. The 1760 hymn, “Come, Thou Fount of Every Blessing”, recently reworked by Chris Tomlin says, “Let thy goodness, like a fetter, bind my wandering heart to thee: prone to wander, Lord, I feel it, prone to leave the God I love.”<\/p>\n
Our wandering hears find a home in Jesus, no doubt. But we are\u00a0all continually vulnerable. The fiery darts of the devil are aimed squarely at us, everyday, all the time. It reminds me of movies where the suspense is so high and the camera angles are always suggestive of someone watching, seeking to do harm to the protagonist in the story.<\/p>\n
There’s no rest for us as Christians, except for in our surrender to Jesus who says, “My yoke is easy and my burden is light” (Matthew 11:30). It’s peculiar to read his words again and discover not an absence of burden, but a light one. This is in comparison to the heavy guilt, despair, and toll of the wages of sin.<\/p>\n
Our relationship with Jesus is not without burden, but it is the only place we can rest. We must always remember that temptation is hunting us. I Corinthians 10: 9-13 says, \u00a0“We must not put Christ\u00a0to the test,\u00a0as some of them did and\u00a0were destroyed by serpents,<\/span>\u00a0nor grumble,\u00a0as some of them did and\u00a0were destroyed by\u00a0the Destroyer.\u00a0<\/span>Now these things happened to them as an example, but\u00a0they were written down for our instruction,\u00a0on whom the end of the ages has come.\u00a0<\/span>Therefore\u00a0let anyone who thinks that he stands take heed lest he fall.<\/span>\u00a0No temptation has overtaken you that is not common to man.\u00a0God is faithful, and\u00a0he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”<\/span><\/p>\nPaul gives us several points to reflect on: (1) don’t live in a way that we are continually tempted, that we “put Christ to the test”; (2) don’t grumble about our situations (Paul is referencing some instances in the Old Testament that are worth looking rereading) because the Destroyer will destroy our joy, if not our lives; (3) we need to learn from the Old Testament, especially, and not make the same mistakes; (4) no temptation is without an exit so stop making excuses; (5) we can endure and should.<\/p>\n
Application:<\/strong> The new school year is full of temptation, for parents with a change in schedule and a challenge to find time to pray and devote themselves to Bible study, and for children who might see and hear things that are not in step with the call on their lives. We must be careful and rely on Jesus every step we take. It’s in the simple steps that a disciple is formed, not in the giant ones. They only come if we’ve daily sought out God through the drudgery of life.<\/p>\n
\nParents and Children in Right Relationship (Ephesians 6)<\/strong><\/h3>\nOur culture has neutered the parent’s role into nothing more than a consulting voice, at best, for a child. We must reclaim our role as parents and our children must reclaim their position as subjugated to their parents. This sounds harsh, but it’s biblical. Parents are not to do this out of force or in a spirit of superiority, and children are not to fulfill their role begrudgingly. Rather, if we live by the Scripture and are being formed in the obedience of the Father, we will listen to the what he says through his Word.<\/p>\n
Ephesians 6:1-4 says, “Children, obey your parents in the Lord, for this is right.<\/span>\u00a0‘Honor your father and mother’ (this is the first commandment with a promise),<\/span>\u00a0‘<\/span>that it may go well with you and that you may live long in the land.’\u00a0<\/span>\u00a0<\/sup>Fathers, do not provoke your children to anger,\u00a0but bring them up in the discipline and instruction of the Lord.”\u00a0<\/span><\/p>\nIt’s not a new command. Paul simply pulls it from the Old Testament and reintroduces it to the church in Ephesus. Family structure is important and it’s always been integral in the rise and fall of people in the Bible. We see how it destroys families like David’s, through his sin and all the repercussions later on. We also see how it changes lives through faithful obedience, like in the life of Cornelius who listens to God, reaches out to Peter, and he and his whole household are baptized into faith.<\/p>\n
Application:<\/strong> Establish time to pray as a family this year. Dedicate your family to traditions and habits: daily in quiet times before God, weekly in keeping the Sabbath, and seasonally, especially during Advent, Christmas, Lent and Easter. Parents, let’s take up the mantel of humble leaders of our families. Our children might better fall into honoring us if we are more like Jesus everyday.<\/p>\n
\nAnswering Softly (Proverbs 15:1-7)<\/strong><\/h3>\nProverbs 15:1 says, “A soft answer turns away wrath, but a harsh word stirs up anger.” It’s so hard to keep this command sometimes. Our tongues so quickly, “pour out folly” instead of being an instrument for encouragement and right teaching. The passage also asks children to not be fools in despising a father’s instruction, but rather listen and learn from him.\u00a0<\/span><\/span><\/p>\nThe two seem to be tied. We know this in practice. When an angry father tries to implore a child to do something, the child is normally reluctant or accomplishing the task out of fear, not respect. However, if a father provides a soft voice, the child likely will respond (eventually) with more goodwill. It’s one of simple steps that build up a child, and it certainly applies to both fathers and mothers alike. Our responses in everyday living and in crises, are the stuff that builds character traits in our children. They often are able to cut to the quick and see our intentions too.<\/p>\n
Application:<\/strong> We have an ideal time to start afresh with our soft answers as the busy time of the school year begins. We can’t just will ourselves into being more gentle. We must learn from Jesus, through time in the Word and in prayer. We might want to seek council or some form or accountability so we will more fully live out the gentle ways of Jesus in our daily lives. Breathe. Let’s not enter our homes in a tizzy about something at work or the shape of the yard or a thousand other things. Enjoy family while we have family. We have a sign in the laundry room that says we will enjoy all the dirty laundry from all the kids now because in a little while, they’ll have their own homes and we won’t have that joy any longer!<\/p>\n
\nWhat Does it Mean to Reason Together with the Lord (Isaiah 1)<\/strong><\/h3>\nIsaiah 1:18 starts with, “Come now,\u00a0let us reason\u00a0together, says the\u00a0Lord…” What an amazing chapter! Our sins are crimson and without redemption. We are lost without a guide. We are dead in our trespasses and the wrath of God is flying overhead, ready to swoop down and rightfully knock us out. But, we are asked to come close in to our Lord and reason with him. We are instructed to bring all the baggage of all the stuff from all the days that we just didn’t measure up, and reason with the God who was thoughtful and generous enough to give us the choice to follow or fall away.\u00a0<\/span><\/p>\nIsaiah 1:18-20 says, “Come now,\u00a0let us reason\u00a0together, says the\u00a0Lord<\/span>:\u00a0<\/span>though your sins are like scarlet,\u00a0<\/span>they shall be as\u00a0white as snow;\u00a0<\/span><\/span>though they are red like crimson,\u00a0<\/span>they shall become like wool.\u00a0<\/span><\/span>If you are willing and obedient,<\/span>\u00a0<\/span>you shall eat the good of the land;\u00a0<\/span><\/span>but if you refuse and rebel, y<\/span>ou shall be eaten by the sword;\u00a0<\/span><\/span>for the mouth of the\u00a0Lord<\/span>\u00a0has spoken.”<\/span><\/span><\/p>\nApplication:<\/strong> Are we willing and obedient? There’s a consequence if we pretend, if we reject, if we go our own way. But, if we come and reason with our Father who is in Heaven, hallowing his name, the kingdom of Heaven gets worked in and through our lives here on earth. The school year is a time where we can once again find ourselves in the habit of conversation with God – reasoning with him about our day and how we can profit it for his glory and not our own.<\/p>\n
\nDo You Like Geometry? How Should We Measure God’s Love (Ephesians 3:14-19)<\/strong><\/h3>\nGod’s love knows no bounds. When Paul talks about it, he asks us to imagine God’s love in a spacial way, that, “being\u00a0rooted and\u00a0grounded in love,<\/span>\u00a0may have strength to\u00a0comprehend with all the saints what is the breadth and length and\u00a0height and depth…” (Ephesians 3:17-18). It’s certainly not ours to test the bounds of God’s love by our flagrant disobedience, but as we approach more and more closely to Jesus through prayer and Bible reading, as the things of earth grow strangely dim, we will uncover the exhaustive corruption that takes ahold of us so often. Where we thought at times we were descent followers of Jesus, we will more fully realize the geometry of God’s love and the invitation it has for us to daily follow him.\u00a0<\/span><\/p>\nIt’s good to see this in context. Ephesians 3: 14-19 says, “For this reason I bow my knees before the Father,<\/span>\u00a0from whom\u00a0every family\u00a0in heaven and on earth is named,<\/span>\u00a0that according to\u00a0the riches of his glory\u00a0he may grant you to be strengthened with power through his Spirit\u00a0in your inner being,\u00a0<\/span><\/span>so that Christ may dwell in your hearts through faith\u2014that you, being\u00a0rooted and\u00a0grounded in love,<\/span>\u00a0may have strength to\u00a0comprehend with all the saints what is the breadth and length and\u00a0height and depth,<\/span>\u00a0and to know the love of Christ\u00a0that surpasses knowledge, that\u00a0you may be filled with all\u00a0the fullness of God.”<\/span><\/p>\nThere are several points that can nicely build a sermon series for back to school: (1) we are strengthened through Jesus and the riches of his glory; (3) it’s through his Spirit that we have Christ dwelling within us; (3) therefore, we are grounded in love and we are able to comprehend the extent of his love; (4) and that his love surpasses knowledge, surpasses logic, surpasses reason.<\/p>\n
Application:<\/strong> Live in God’s love. It’s boundless and we are God’s workman, created for good works in Christ. Let us show a dying world the love that surpasses understanding, that doesn’t get bounded in by first impressions or any sin that bars people out of knowing. This doesn’t exempt people from committing their lives wholly to God, in mind, body and spirit, but it does provide access to understanding who their Creator is and how much he loves everyone, hoping that all will come and none perish.<\/p>\n
\nHow Can We Guard Our Hearts? (Deuteronomy 4:9; I Kings 8:61; Proverbs 4:20-27)<\/strong><\/h3>\nHow easily we forget. Moses, traditionally thought to be the author of the Torah, knew it. Even after the episodic adventure of leaving Egypt and having food fall from the sky and rocks open their mouths with water, he knew memories are short in light of whatever is wanting in a person’s present day. He says in Deuteronomy 4:9 to, “take care, and\u00a0keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life.\u00a0Make them known to your children and your children’s children.”<\/p>\n
What is our story of faith and God’s provision? Are we continually reminding our children? Are we reaching back into the Old and New Testament to see the fuller narrative of God’s grace and leading? Solomon says in I Kings 8:61, a great prayer of commitment as the ark is returning to the Temple, to, “Let your heart therefore be wholly true to the\u00a0Lord<\/span>\u00a0our God, walking in his statutes and keeping his commandments, as at this day.\u201d<\/p>\nThen, in Proverbs 4, we see the wisdom of a father speaking to his son. “My son, be attentive to my words;\u00a0<\/span>incline your ear to my sayings,” Solomon says. “<\/span><\/span>Let them not escape from your sight;\u00a0<\/span>keep them within your heart.\u00a0<\/span><\/span>For they are\u00a0life to those who find them,\u00a0<\/span>and healing to all their\u00a0flesh.\u00a0<\/span><\/span>Keep your heart with all vigilance,\u00a0<\/span>for\u00a0from it flow\u00a0the springs of life.\u00a0<\/span><\/span>Put away from you\u00a0crooked speech,\u00a0<\/span>and put\u00a0devious talk far from you.\u00a0<\/span><\/span>Let your eyes look directly forward, a<\/span>nd your gaze be straight before you.\u00a0<\/span><\/span>Ponder\u00a0the path of your feet;\u00a0<\/span>then all your ways will be sure.\u00a0<\/span><\/span>Do not swerve to the right or to the left;\u00a0<\/span>turn your foot away from evil” (20-27).\u00a0<\/span><\/span><\/p>\nApplication:<\/strong> What are we teaching our children? How are we instructing them? If it’s purely our experience, we are forgetting the lessons and stories of Scripture \u2013 the instructions they need to hide within their heart. If we are purely relaying Scripture, have we connected it with the shape God has made in us and in our lives? Both are necessary for our children to realize the goodness of God and the truth of his word. The start of the school year is an ideal time to instruct anew in the ways of God. Write notes for your children as part of their lunch boxes, renew the family dinner time with defined instructions and applications as the year begins. Point to daily example \u2013mission moments\u2013 that defined you as a believer that day. It will help soften their hearts and ours at the same time.<\/p>\n
\nLearning to Take Every Thought Captive (2 Corinthians 10:1-6)<\/strong><\/h3>\nWe are at war. We are the enemy of Satan and he is ours. His angels are out and doing the bidding of Hell, wanting to stifle the Gospel and ensnare us into lives of sin, deceit, unbelief, and inaction at every point in our journey. Paul “entreats” the Corinthian church and\u00a0“begs” them to remember him in prayer and hold each other up as well. Why? Because our battle is bigger than we think. “T<\/span>hough we walk in the flesh,” he says, \u00a0“we are not waging war according to the flesh.<\/span>\u00a0For the\u00a0weapons of\u00a0our warfare are not of the flesh but have\u00a0divine power\u00a0to destroy strongholds.<\/span>\u00a0We destroy arguments and\u00a0every lofty opinion raised against the knowledge of God, and take every thought captive to\u00a0obey Christ,<\/span>\u00a0being ready to punish every disobedience,\u00a0when your obedience is complete” (10:1-6).<\/span><\/p>\nIf we are pretending that our entrapments are casual and not something we ought to war against with vigilance, we don’t hear the earnestness in Paul’s message. The person in the office we find attractive, the neighbor’s car we wish we owned, the biceps we spend so much time procuring, the bank account that is never enough, the Saturday night that goes on too late and pushes out a true Sabbath on Sunday, the procrastination that breeds laziness and greed, the TV show that invites sin into our family rooms, the Facebook post that we know deep down inside is about striking envy in others, the quiet time that just can’t ever happen… these are all the real-life examples of Satan at work in an among us.<\/p>\n
What are we doing? Are we here to serve ourselves and our own fancies? Are we being formed and shaped into creatures who will one day inhabit a new Heaven and a new Earth?<\/p>\n
\n
The Fiery Furnace (Daniel 3)<\/strong><\/h3>\nWill we stand and not bow down no matter the consequences? Will we have faith that God’s work is bigger than our own? How do we even know where to make a stand and where to stay silent and strive for peace like Hebrews 12:14 says, “Strive for peace with everyone, and for the\u00a0holiness\u00a0without which no one will see the Lord”? \u00a0Shadrach, Meshach, and Abednego knew the time had arrived to not submit. It would definitely cause strife for the ruler and it might even result in punishment for the rest of the Israelites, but they couldn’t worship the king as a god. Above it all, they knew their action would likely cost them their lives.<\/p>\n
When Nebuchadnezzar sees Shadrach, Meshach, and Abednego he is filled with fury and orders the guards to throw them into a fiery furnace. The story is one of heroic faith. They are bound and thrown into a fire so hot that it kills the guards. The next moment would change everything:<\/p>\n
“Then King Nebuchadnezzar was\u00a0astonished and rose up\u00a0in haste. He declared to his\u00a0counselors, ‘Did we not cast three men\u00a0bound into the fire?’ They answered and said to the king, ‘True, O king.’<\/span>\u00a0<\/sup>He answered and said, ‘But I see four men unbound,\u00a0walking in the midst of the fire, and they\u00a0are not hurt; and the appearance of the fourth is like\u00a0a son of the gods.'” (24-25).\u00a0<\/span><\/p>\nGod protected Daniel’s friends. They came out of the fire unscathed and the decree of the king completely changed. “Blessed be the God of\u00a0Shadrach, Meshach, and Abednego, who\u00a0has sent his angel and\u00a0delivered his servants, who\u00a0trusted in him, and set aside\u00a0the king’s command, and yielded up their bodies rather than\u00a0serve and worship any god except their own God,” says\u00a0Nebuchadnezzar.<\/span>\u00a0“<\/span>Therefore\u00a0I make a decree: Any\u00a0people, nation, or language that speaks anything against the God of\u00a0Shadrach, Meshach, and Abednego\u00a0shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way\u201d (28-29).<\/span><\/p>\nApplication:<\/strong> We may not ever be in the exact position of\u00a0Shadrach, Meshach, and Abednego, but we can imagine similar moments where we might make simple stands for the sake of Christ. Perhaps a student is in biology class and is able to share about our Creator God or befriending someone who is lonely at lunch. We can be known as those who keep their temper and not use expletives. When a class gets rowdy, we can be more mature. If we live in such a way that we are respectful of others and attentive to their needs in love, when a more significant occasion comes, our witness will be that much more effective.<\/span><\/p>\n
\nLearn from Josiah (2 Kings 22)<\/strong><\/h3>\nJosiah is one of the most important kings over Judah, the remaining southern kingdom of Israel after the 10 tribes in the North were taken into captivity by the Assyrians. The story drives the message home what we hear Paul instructing Timothy in I Timothy 4:12: “Let no one\u00a0despise\u00a0you\u00a0for\u00a0your\u00a0youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.”<\/p>\n
Josiah came to the throne at age 8 and he was able to do what a series of sinful kings could not. He, “he did what was right in the eyes of the\u00a0Lord<\/span>\u00a0and walked in all the way of David his father,\u00a0and he did not turn aside to the right or to the left.” (2 Kings 22:2). For years, the Temple and the law were lost to their real purpose. Josiah’s childlike faith and unabashed willingness to follow God rekindled the practice of faith in others.<\/p>\nWhen the Book of the Law is found and read to Josiah, “he tore his clothes.” He knew their ways were offensive to God’s standards. He commands the priests to, “Go, inquire of the\u00a0Lord<\/span>\u00a0for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is\u00a0the wrath of the\u00a0Lord<\/span>\u00a0that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us\u201d (13).<\/p>\nGod had every reason, as he always does, to send wrath and punishment against those who trespassed against his laws. Josiah and all of Judah stood utterly and completely guilty in light of God’s righteousness. But the Lord knows the heart. The Lord says, “Because your heart was penitent, and you\u00a0humbled yourself before the\u00a0Lord<\/span>, when you heard how I spoke against this place and against its inhabitants, that they should become\u00a0a desolation and\u00a0a curse, and you\u00a0have torn your clothes and wept before me, I also have heard you, declares the\u00a0Lord<\/span>.<\/span>\u00a020\u00a0<\/sup>Therefore, behold, I will gather you to your fathers, and\u00a0you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place” (19-20).\u00a0<\/span><\/p>\nApplication:<\/strong> Jesus has cleansed us from all unrighteousness because of the cross, because of the resurrection. That doesn’t mean we are free or accountable to his laws. Romans 6:1-2 asks, “What shall we say then?\u00a0Are we to continue in sin that grace may abound?<\/span>\u00a0<\/sup>By no means! How can\u00a0we who died to sin still live in it?” Our obligation is to live in such a way that we tear our garments \u2013 the we rend our hearts (Joel 2:13) \u2013 as we daily take up our cross and follow Jesus. God’s word is waiting to be read and be rooted in us. Some of our parishioners will realize that, similar to the Israelites in Josiah’s time, God’s word is on their shelf at home, dusty and lost to daily usage. It’s a perfect time to rediscover it.<\/span><\/p>\n
\nBeing Quiet and Listening (I Samuel 1-3)<\/strong><\/h3>\nSamuel’s story starts with a faith commitment of his mother Hannah. We know the story. She wants a child and prays earnestly to God, promising to dedicate her baby to the service of the Temple. When Samuel is born, she joyously fulfills her pledge when the time comes. She says, “I have lent him to the\u00a0Lord<\/span>. As long as he lives, he is lent to the\u00a0Lord<\/span>. (1:28). All children are gifts from God, created with a plan in mind.<\/p>\nHow many parents truly offer up their boys and girls to\u00a0whatever\u00a0<\/em>God wants them to accomplish \u2013 for his glory and not their own legacy? Parenting is a difficult road. It means giving up the precious life God gave to us, to him. It’s realizing that our children are lent to us for proper upbringing and dedication to the work of God, and then they are lent back to the Lord. Is this how we think? Is this how we pray? What is our song? Hannah sings in I Samuel 2, not of herself but of the mighty wonders of God \u2013<\/p>\n\n“My heart exults in the\u00a0Lord;\u00a0my horn is exalted in the\u00a0Lord.\u00a0My mouth derides my enemies,\u00a0because\u00a0I rejoice in your salvation.\u00a0There is none holy like the\u00a0Lord: for there is none besides you; there is\u00a0no rock like our God….The\u00a0Lord\u00a0kills and brings to life;\u00a0<\/span>he brings down to Sheol and raises up.\u00a0The\u00a0Lord\u00a0makes poor and makes rich;\u00a0<\/span>he brings low and he exalts.\u00a0He raises up the poor from the dust;\u00a0<\/span>he lifts the needy from the ash heap\u00a0to make them sit with princes\u00a0and inherit a seat of honor.
\nFor the pillars of the earth are the\u00a0Lord’s,\u00a0and on them he has set the world”\u00a0(1-2, 6-8).<\/p>\nWhen we get to the story of I Samuel 3, we see the faithfulness of Hannah and Eli, the priest, in the reactions of Samuel. When Samuel hears a voice calling him three times, he thinks Eli is needing him. The story suggests no angst or frustration, but rather a patient willingness to serve. When Samuel realizes it’s God who is speaking, his response is obedience, both to Eli and to God: “\u201cSpeak, for your servant hears.\u201d God doesn’t have good news for Eli. Judgement is waiting for his family because of the sins of his sons. The next morning, Samuel is afraid to report his conversation with God, but Eli insists. His response is a moment of character building for Eli and Samuel. He simply says, “It is the\u00a0Lord<\/span>. Let him do what seems good to him” (vs. 18).<\/p>\n<\/div>\nApplication:<\/strong> There is a lot here. Mothers, are you praying daily for your children? Fathers, are you investing in your sons and daughters? Isn’t it grievous when our children reject the faith? Look at Eli. His sons were rotten. Why? In the end, they decided to go their own way, but you wonder if Eli invested in them the same way as he did Samuel. Let’s imagine he did. If so, and there is rejection, are we done? What do we do next? Perhaps we mentor others and find our need for discipling others in another setting \u2013 as Sunday School leaders or somewhere in our community. And young people, what voices are you listening to and who are you seeking council from when one or another voice is swaying your opinions or affections? It is good to seek right council.<\/p>\n
\nBe My Witnesses (Acts 1)<\/strong><\/h3>\nSome of us who have served our country know that the order you follow is the last one assigned. We don’t make up new orders until we hear from our commanding officer. It’s the same with Jesus. Hear the conversation in Acts 1: 6-11 \u2013<\/p>\n
“So when they had come together, they asked him, ‘Lord,\u00a0will you at this time\u00a0restore the kingdom to Israel?’<\/span>\u00a0\u00a0<\/span>He said to them, ‘It is not for you to know\u00a0times or seasons that the Father has fixed by his own authority.<\/span><\/span>\u00a0\u00a0<\/sup>But you will receive\u00a0power\u00a0when the Holy Spirit has come upon you, and\u00a0you will be\u00a0my witnesses in Jerusalem and in all Judea and\u00a0Samaria, and\u00a0to the end of the earth.’<\/span><\/span>\u00a0And when he had said these things, as they were looking on,\u00a0he was lifted up, and\u00a0a cloud took him out of their sight.<\/span>\u00a0<\/sup>And while they were gazing into heaven as he went, behold,\u00a0two\u00a0men stood by them in\u00a0white robes,<\/span>\u00a0<\/sup>and said, ‘Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven,\u00a0will\u00a0come in the same way as you saw him go into heaven.'”<\/span><\/p>\nJesus gives his followers explicit instructions. It isn’t to return and live out their days\u00a0reminiscing about the great miracles they saw and the relationship they experienced with such a fascinating and one-of-a-kind teacher. Jesus doesn’t instruct them to return to their old beliefs about God, content with the\u00a0possibility\u00a0<\/em>of his divinity, but assured in the ancient practices of the Jewish faith and customs. No, he has a simple, radical message \u2013 “The Holy Spirit is coming and you will be my witnesses throughout the earth.”<\/p>\nJesus essentially says the same thing at the end of the Gospels: “Go therefore and\u00a0make disciples of\u00a0all nations,” in Matthew 28:19; “Go into all the world and\u00a0proclaim the gospel to\u00a0the whole creation,” in Mark 16:15; “You are witnesses of these things.<\/span><\/span>\u00a0And behold, I am sending\u00a0the promise of my Father upon you,” in Luke 24: 48-49; and “This is the disciple\u00a0who is bearing witness about these things, and who has written these things, and\u00a0we know\u00a0that his testimony is true,” in John 21:24, where John applies it personally to the words he wrote.\u00a0<\/span><\/span><\/p>\nIt’s a call on our lives too. It hasn’t changed. Perhaps we are tempted to refashion it, rebrand it, repackage it in some way, but the call is simple. It involves three things: (1) we are his witnesses; (2) make disciples; (3) go everywhere. If we are his witnesses, we are called to faithfully proclaim his message in words, actions, and intentions. If we are to make disciples, we must be outward focused, in community with others. There is no such things and a navel-gazing Christian, not one who is faithful, that is. And if we are to be his witnesses and make disciples, we must go \u2013 go anywhere he asks us to go. We cannot be reluctant.<\/p>\n
Application:<\/strong> The start of the school year is a good time to rededicate ourselves to the simple call of Jesus as he leaves the disciples in Acts 1. It’s also a good time to remember that he doesn’t leave us alone or lonely in our work. The Holy Spirit is in us and with us as we live out the high calling we’ve received. Also, the story is not only about our duty, but about the angelical promise. The Scripture says, “This Jesus, who was taken up from you into heaven,\u00a0will\u00a0come in the same way as you saw him go into heaven.” Let’s practice our faith and be bold living holy lives. Let’s practice our faith and make disciples through the help of the Holy Spirit. Let’s practice our faith and go far and wide, from neighbor to neighbor, knowing God goes before us and he will make a way.<\/span><\/p>\n
\nDealing with Temptation (I Corinthians 10:9-13)<\/strong><\/h3>\nThis new school year will bring a ripe, new set of temptations. The 1760 hymn, “Come, Thou Fount of Every Blessing”, recently reworked by Chris Tomlin says, “Let thy goodness, like a fetter, bind my wandering heart to thee: prone to wander, Lord, I feel it, prone to leave the God I love.”<\/p>\n
Our wandering hears find a home in Jesus, no doubt. But we are\u00a0all continually vulnerable. The fiery darts of the devil are aimed squarely at us, everyday, all the time. It reminds me of movies where the suspense is so high and the camera angles are always suggestive of someone watching, seeking to do harm to the protagonist in the story.<\/p>\n
There’s no rest for us as Christians, except for in our surrender to Jesus who says, “My yoke is easy and my burden is light” (Matthew 11:30). It’s peculiar to read his words again and discover not an absence of burden, but a light one. This is in comparison to the heavy guilt, despair, and toll of the wages of sin.<\/p>\n
Our relationship with Jesus is not without burden, but it is the only place we can rest. We must always remember that temptation is hunting us. I Corinthians 10: 9-13 says, \u00a0“We must not put Christ\u00a0to the test,\u00a0as some of them did and\u00a0were destroyed by serpents,<\/span>\u00a0nor grumble,\u00a0as some of them did and\u00a0were destroyed by\u00a0the Destroyer.\u00a0<\/span>Now these things happened to them as an example, but\u00a0they were written down for our instruction,\u00a0on whom the end of the ages has come.\u00a0<\/span>Therefore\u00a0let anyone who thinks that he stands take heed lest he fall.<\/span>\u00a0No temptation has overtaken you that is not common to man.\u00a0God is faithful, and\u00a0he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”<\/span><\/p>\nPaul gives us several points to reflect on: (1) don’t live in a way that we are continually tempted, that we “put Christ to the test”; (2) don’t grumble about our situations (Paul is referencing some instances in the Old Testament that are worth looking rereading) because the Destroyer will destroy our joy, if not our lives; (3) we need to learn from the Old Testament, especially, and not make the same mistakes; (4) no temptation is without an exit so stop making excuses; (5) we can endure and should.<\/p>\n
Application:<\/strong> The new school year is full of temptation, for parents with a change in schedule and a challenge to find time to pray and devote themselves to Bible study, and for children who might see and hear things that are not in step with the call on their lives. We must be careful and rely on Jesus every step we take. It’s in the simple steps that a disciple is formed, not in the giant ones. They only come if we’ve daily sought out God through the drudgery of life.<\/p>\n
\nParents and Children in Right Relationship (Ephesians 6)<\/strong><\/h3>\nOur culture has neutered the parent’s role into nothing more than a consulting voice, at best, for a child. We must reclaim our role as parents and our children must reclaim their position as subjugated to their parents. This sounds harsh, but it’s biblical. Parents are not to do this out of force or in a spirit of superiority, and children are not to fulfill their role begrudgingly. Rather, if we live by the Scripture and are being formed in the obedience of the Father, we will listen to the what he says through his Word.<\/p>\n
Ephesians 6:1-4 says, “Children, obey your parents in the Lord, for this is right.<\/span>\u00a0‘Honor your father and mother’ (this is the first commandment with a promise),<\/span>\u00a0‘<\/span>that it may go well with you and that you may live long in the land.’\u00a0<\/span>\u00a0<\/sup>Fathers, do not provoke your children to anger,\u00a0but bring them up in the discipline and instruction of the Lord.”\u00a0<\/span><\/p>\nIt’s not a new command. Paul simply pulls it from the Old Testament and reintroduces it to the church in Ephesus. Family structure is important and it’s always been integral in the rise and fall of people in the Bible. We see how it destroys families like David’s, through his sin and all the repercussions later on. We also see how it changes lives through faithful obedience, like in the life of Cornelius who listens to God, reaches out to Peter, and he and his whole household are baptized into faith.<\/p>\n
Application:<\/strong> Establish time to pray as a family this year. Dedicate your family to traditions and habits: daily in quiet times before God, weekly in keeping the Sabbath, and seasonally, especially during Advent, Christmas, Lent and Easter. Parents, let’s take up the mantel of humble leaders of our families. Our children might better fall into honoring us if we are more like Jesus everyday.<\/p>\n
\nAnswering Softly (Proverbs 15:1-7)<\/strong><\/h3>\nProverbs 15:1 says, “A soft answer turns away wrath, but a harsh word stirs up anger.” It’s so hard to keep this command sometimes. Our tongues so quickly, “pour out folly” instead of being an instrument for encouragement and right teaching. The passage also asks children to not be fools in despising a father’s instruction, but rather listen and learn from him.\u00a0<\/span><\/span><\/p>\nThe two seem to be tied. We know this in practice. When an angry father tries to implore a child to do something, the child is normally reluctant or accomplishing the task out of fear, not respect. However, if a father provides a soft voice, the child likely will respond (eventually) with more goodwill. It’s one of simple steps that build up a child, and it certainly applies to both fathers and mothers alike. Our responses in everyday living and in crises, are the stuff that builds character traits in our children. They often are able to cut to the quick and see our intentions too.<\/p>\n
Application:<\/strong> We have an ideal time to start afresh with our soft answers as the busy time of the school year begins. We can’t just will ourselves into being more gentle. We must learn from Jesus, through time in the Word and in prayer. We might want to seek council or some form or accountability so we will more fully live out the gentle ways of Jesus in our daily lives. Breathe. Let’s not enter our homes in a tizzy about something at work or the shape of the yard or a thousand other things. Enjoy family while we have family. We have a sign in the laundry room that says we will enjoy all the dirty laundry from all the kids now because in a little while, they’ll have their own homes and we won’t have that joy any longer!<\/p>\n
\nWhat Does it Mean to Reason Together with the Lord (Isaiah 1)<\/strong><\/h3>\nIsaiah 1:18 starts with, “Come now,\u00a0let us reason\u00a0together, says the\u00a0Lord…” What an amazing chapter! Our sins are crimson and without redemption. We are lost without a guide. We are dead in our trespasses and the wrath of God is flying overhead, ready to swoop down and rightfully knock us out. But, we are asked to come close in to our Lord and reason with him. We are instructed to bring all the baggage of all the stuff from all the days that we just didn’t measure up, and reason with the God who was thoughtful and generous enough to give us the choice to follow or fall away.\u00a0<\/span><\/p>\nIsaiah 1:18-20 says, “Come now,\u00a0let us reason\u00a0together, says the\u00a0Lord<\/span>:\u00a0<\/span>though your sins are like scarlet,\u00a0<\/span>they shall be as\u00a0white as snow;\u00a0<\/span><\/span>though they are red like crimson,\u00a0<\/span>they shall become like wool.\u00a0<\/span><\/span>If you are willing and obedient,<\/span>\u00a0<\/span>you shall eat the good of the land;\u00a0<\/span><\/span>but if you refuse and rebel, y<\/span>ou shall be eaten by the sword;\u00a0<\/span><\/span>for the mouth of the\u00a0Lord<\/span>\u00a0has spoken.”<\/span><\/span><\/p>\nApplication:<\/strong> Are we willing and obedient? There’s a consequence if we pretend, if we reject, if we go our own way. But, if we come and reason with our Father who is in Heaven, hallowing his name, the kingdom of Heaven gets worked in and through our lives here on earth. The school year is a time where we can once again find ourselves in the habit of conversation with God – reasoning with him about our day and how we can profit it for his glory and not our own.<\/p>\n
\nDo You Like Geometry? How Should We Measure God’s Love (Ephesians 3:14-19)<\/strong><\/h3>\nGod’s love knows no bounds. When Paul talks about it, he asks us to imagine God’s love in a spacial way, that, “being\u00a0rooted and\u00a0grounded in love,<\/span>\u00a0may have strength to\u00a0comprehend with all the saints what is the breadth and length and\u00a0height and depth…” (Ephesians 3:17-18). It’s certainly not ours to test the bounds of God’s love by our flagrant disobedience, but as we approach more and more closely to Jesus through prayer and Bible reading, as the things of earth grow strangely dim, we will uncover the exhaustive corruption that takes ahold of us so often. Where we thought at times we were descent followers of Jesus, we will more fully realize the geometry of God’s love and the invitation it has for us to daily follow him.\u00a0<\/span><\/p>\nIt’s good to see this in context. Ephesians 3: 14-19 says, “For this reason I bow my knees before the Father,<\/span>\u00a0from whom\u00a0every family\u00a0in heaven and on earth is named,<\/span>\u00a0that according to\u00a0the riches of his glory\u00a0he may grant you to be strengthened with power through his Spirit\u00a0in your inner being,\u00a0<\/span><\/span>so that Christ may dwell in your hearts through faith\u2014that you, being\u00a0rooted and\u00a0grounded in love,<\/span>\u00a0may have strength to\u00a0comprehend with all the saints what is the breadth and length and\u00a0height and depth,<\/span>\u00a0and to know the love of Christ\u00a0that surpasses knowledge, that\u00a0you may be filled with all\u00a0the fullness of God.”<\/span><\/p>\nThere are several points that can nicely build a sermon series for back to school: (1) we are strengthened through Jesus and the riches of his glory; (3) it’s through his Spirit that we have Christ dwelling within us; (3) therefore, we are grounded in love and we are able to comprehend the extent of his love; (4) and that his love surpasses knowledge, surpasses logic, surpasses reason.<\/p>\n
Application:<\/strong> Live in God’s love. It’s boundless and we are God’s workman, created for good works in Christ. Let us show a dying world the love that surpasses understanding, that doesn’t get bounded in by first impressions or any sin that bars people out of knowing. This doesn’t exempt people from committing their lives wholly to God, in mind, body and spirit, but it does provide access to understanding who their Creator is and how much he loves everyone, hoping that all will come and none perish.<\/p>\n
\nHow Can We Guard Our Hearts? (Deuteronomy 4:9; I Kings 8:61; Proverbs 4:20-27)<\/strong><\/h3>\nHow easily we forget. Moses, traditionally thought to be the author of the Torah, knew it. Even after the episodic adventure of leaving Egypt and having food fall from the sky and rocks open their mouths with water, he knew memories are short in light of whatever is wanting in a person’s present day. He says in Deuteronomy 4:9 to, “take care, and\u00a0keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life.\u00a0Make them known to your children and your children’s children.”<\/p>\n
What is our story of faith and God’s provision? Are we continually reminding our children? Are we reaching back into the Old and New Testament to see the fuller narrative of God’s grace and leading? Solomon says in I Kings 8:61, a great prayer of commitment as the ark is returning to the Temple, to, “Let your heart therefore be wholly true to the\u00a0Lord<\/span>\u00a0our God, walking in his statutes and keeping his commandments, as at this day.\u201d<\/p>\nThen, in Proverbs 4, we see the wisdom of a father speaking to his son. “My son, be attentive to my words;\u00a0<\/span>incline your ear to my sayings,” Solomon says. “<\/span><\/span>Let them not escape from your sight;\u00a0<\/span>keep them within your heart.\u00a0<\/span><\/span>For they are\u00a0life to those who find them,\u00a0<\/span>and healing to all their\u00a0flesh.\u00a0<\/span><\/span>Keep your heart with all vigilance,\u00a0<\/span>for\u00a0from it flow\u00a0the springs of life.\u00a0<\/span><\/span>Put away from you\u00a0crooked speech,\u00a0<\/span>and put\u00a0devious talk far from you.\u00a0<\/span><\/span>Let your eyes look directly forward, a<\/span>nd your gaze be straight before you.\u00a0<\/span><\/span>Ponder\u00a0the path of your feet;\u00a0<\/span>then all your ways will be sure.\u00a0<\/span><\/span>Do not swerve to the right or to the left;\u00a0<\/span>turn your foot away from evil” (20-27).\u00a0<\/span><\/span><\/p>\nApplication:<\/strong> What are we teaching our children? How are we instructing them? If it’s purely our experience, we are forgetting the lessons and stories of Scripture \u2013 the instructions they need to hide within their heart. If we are purely relaying Scripture, have we connected it with the shape God has made in us and in our lives? Both are necessary for our children to realize the goodness of God and the truth of his word. The start of the school year is an ideal time to instruct anew in the ways of God. Write notes for your children as part of their lunch boxes, renew the family dinner time with defined instructions and applications as the year begins. Point to daily example \u2013mission moments\u2013 that defined you as a believer that day. It will help soften their hearts and ours at the same time.<\/p>\n
\nLearning to Take Every Thought Captive (2 Corinthians 10:1-6)<\/strong><\/h3>\nWe are at war. We are the enemy of Satan and he is ours. His angels are out and doing the bidding of Hell, wanting to stifle the Gospel and ensnare us into lives of sin, deceit, unbelief, and inaction at every point in our journey. Paul “entreats” the Corinthian church and\u00a0“begs” them to remember him in prayer and hold each other up as well. Why? Because our battle is bigger than we think. “T<\/span>hough we walk in the flesh,” he says, \u00a0“we are not waging war according to the flesh.<\/span>\u00a0For the\u00a0weapons of\u00a0our warfare are not of the flesh but have\u00a0divine power\u00a0to destroy strongholds.<\/span>\u00a0We destroy arguments and\u00a0every lofty opinion raised against the knowledge of God, and take every thought captive to\u00a0obey Christ,<\/span>\u00a0being ready to punish every disobedience,\u00a0when your obedience is complete” (10:1-6).<\/span><\/p>\nIf we are pretending that our entrapments are casual and not something we ought to war against with vigilance, we don’t hear the earnestness in Paul’s message. The person in the office we find attractive, the neighbor’s car we wish we owned, the biceps we spend so much time procuring, the bank account that is never enough, the Saturday night that goes on too late and pushes out a true Sabbath on Sunday, the procrastination that breeds laziness and greed, the TV show that invites sin into our family rooms, the Facebook post that we know deep down inside is about striking envy in others, the quiet time that just can’t ever happen… these are all the real-life examples of Satan at work in an among us.<\/p>\n
What are we doing? Are we here to serve ourselves and our own fancies? Are we being formed and shaped into creatures who will one day inhabit a new Heaven and a new Earth?<\/p>\n
God protected Daniel’s friends. They came out of the fire unscathed and the decree of the king completely changed. “Blessed be the God of\u00a0Shadrach, Meshach, and Abednego, who\u00a0has sent his angel and\u00a0delivered his servants, who\u00a0trusted in him, and set aside\u00a0the king’s command, and yielded up their bodies rather than\u00a0serve and worship any god except their own God,” says\u00a0Nebuchadnezzar.<\/span>\u00a0“<\/span>Therefore\u00a0I make a decree: Any\u00a0people, nation, or language that speaks anything against the God of\u00a0Shadrach, Meshach, and Abednego\u00a0shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way\u201d (28-29).<\/span><\/p>\n Application:<\/strong> We may not ever be in the exact position of\u00a0Shadrach, Meshach, and Abednego, but we can imagine similar moments where we might make simple stands for the sake of Christ. Perhaps a student is in biology class and is able to share about our Creator God or befriending someone who is lonely at lunch. We can be known as those who keep their temper and not use expletives. When a class gets rowdy, we can be more mature. If we live in such a way that we are respectful of others and attentive to their needs in love, when a more significant occasion comes, our witness will be that much more effective.<\/span><\/p>\n Josiah is one of the most important kings over Judah, the remaining southern kingdom of Israel after the 10 tribes in the North were taken into captivity by the Assyrians. The story drives the message home what we hear Paul instructing Timothy in I Timothy 4:12: “Let no one\u00a0despise\u00a0you\u00a0for\u00a0your\u00a0youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.”<\/p>\n Josiah came to the throne at age 8 and he was able to do what a series of sinful kings could not. He, “he did what was right in the eyes of the\u00a0Lord<\/span>\u00a0and walked in all the way of David his father,\u00a0and he did not turn aside to the right or to the left.” (2 Kings 22:2). For years, the Temple and the law were lost to their real purpose. Josiah’s childlike faith and unabashed willingness to follow God rekindled the practice of faith in others.<\/p>\n When the Book of the Law is found and read to Josiah, “he tore his clothes.” He knew their ways were offensive to God’s standards. He commands the priests to, “Go, inquire of the\u00a0Lord<\/span>\u00a0for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is\u00a0the wrath of the\u00a0Lord<\/span>\u00a0that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us\u201d (13).<\/p>\n God had every reason, as he always does, to send wrath and punishment against those who trespassed against his laws. Josiah and all of Judah stood utterly and completely guilty in light of God’s righteousness. But the Lord knows the heart. The Lord says, “Because your heart was penitent, and you\u00a0humbled yourself before the\u00a0Lord<\/span>, when you heard how I spoke against this place and against its inhabitants, that they should become\u00a0a desolation and\u00a0a curse, and you\u00a0have torn your clothes and wept before me, I also have heard you, declares the\u00a0Lord<\/span>.<\/span>\u00a020\u00a0<\/sup>Therefore, behold, I will gather you to your fathers, and\u00a0you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place” (19-20).\u00a0<\/span><\/p>\n Application:<\/strong> Jesus has cleansed us from all unrighteousness because of the cross, because of the resurrection. That doesn’t mean we are free or accountable to his laws. Romans 6:1-2 asks, “What shall we say then?\u00a0Are we to continue in sin that grace may abound?<\/span>\u00a0<\/sup>By no means! How can\u00a0we who died to sin still live in it?” Our obligation is to live in such a way that we tear our garments \u2013 the we rend our hearts (Joel 2:13) \u2013 as we daily take up our cross and follow Jesus. God’s word is waiting to be read and be rooted in us. Some of our parishioners will realize that, similar to the Israelites in Josiah’s time, God’s word is on their shelf at home, dusty and lost to daily usage. It’s a perfect time to rediscover it.<\/span><\/p>\n Samuel’s story starts with a faith commitment of his mother Hannah. We know the story. She wants a child and prays earnestly to God, promising to dedicate her baby to the service of the Temple. When Samuel is born, she joyously fulfills her pledge when the time comes. She says, “I have lent him to the\u00a0Lord<\/span>. As long as he lives, he is lent to the\u00a0Lord<\/span>. (1:28). All children are gifts from God, created with a plan in mind.<\/p>\n How many parents truly offer up their boys and girls to\u00a0whatever\u00a0<\/em>God wants them to accomplish \u2013 for his glory and not their own legacy? Parenting is a difficult road. It means giving up the precious life God gave to us, to him. It’s realizing that our children are lent to us for proper upbringing and dedication to the work of God, and then they are lent back to the Lord. Is this how we think? Is this how we pray? What is our song? Hannah sings in I Samuel 2, not of herself but of the mighty wonders of God \u2013<\/p>\n “My heart exults in the\u00a0Lord;\u00a0my horn is exalted in the\u00a0Lord.\u00a0My mouth derides my enemies,\u00a0because\u00a0I rejoice in your salvation.\u00a0There is none holy like the\u00a0Lord: for there is none besides you; there is\u00a0no rock like our God….The\u00a0Lord\u00a0kills and brings to life;\u00a0<\/span>he brings down to Sheol and raises up.\u00a0The\u00a0Lord\u00a0makes poor and makes rich;\u00a0<\/span>he brings low and he exalts.\u00a0He raises up the poor from the dust;\u00a0<\/span>he lifts the needy from the ash heap\u00a0to make them sit with princes\u00a0and inherit a seat of honor. When we get to the story of I Samuel 3, we see the faithfulness of Hannah and Eli, the priest, in the reactions of Samuel. When Samuel hears a voice calling him three times, he thinks Eli is needing him. The story suggests no angst or frustration, but rather a patient willingness to serve. When Samuel realizes it’s God who is speaking, his response is obedience, both to Eli and to God: “\u201cSpeak, for your servant hears.\u201d God doesn’t have good news for Eli. Judgement is waiting for his family because of the sins of his sons. The next morning, Samuel is afraid to report his conversation with God, but Eli insists. His response is a moment of character building for Eli and Samuel. He simply says, “It is the\u00a0Lord<\/span>. Let him do what seems good to him” (vs. 18).<\/p>\n<\/div>\n Application:<\/strong> There is a lot here. Mothers, are you praying daily for your children? Fathers, are you investing in your sons and daughters? Isn’t it grievous when our children reject the faith? Look at Eli. His sons were rotten. Why? In the end, they decided to go their own way, but you wonder if Eli invested in them the same way as he did Samuel. Let’s imagine he did. If so, and there is rejection, are we done? What do we do next? Perhaps we mentor others and find our need for discipling others in another setting \u2013 as Sunday School leaders or somewhere in our community. And young people, what voices are you listening to and who are you seeking council from when one or another voice is swaying your opinions or affections? It is good to seek right council.<\/p>\n Some of us who have served our country know that the order you follow is the last one assigned. We don’t make up new orders until we hear from our commanding officer. It’s the same with Jesus. Hear the conversation in Acts 1: 6-11 \u2013<\/p>\n “So when they had come together, they asked him, ‘Lord,\u00a0will you at this time\u00a0restore the kingdom to Israel?’<\/span>\u00a0\u00a0<\/span>He said to them, ‘It is not for you to know\u00a0times or seasons that the Father has fixed by his own authority.<\/span><\/span>\u00a0\u00a0<\/sup>But you will receive\u00a0power\u00a0when the Holy Spirit has come upon you, and\u00a0you will be\u00a0my witnesses in Jerusalem and in all Judea and\u00a0Samaria, and\u00a0to the end of the earth.’<\/span><\/span>\u00a0And when he had said these things, as they were looking on,\u00a0he was lifted up, and\u00a0a cloud took him out of their sight.<\/span>\u00a0<\/sup>And while they were gazing into heaven as he went, behold,\u00a0two\u00a0men stood by them in\u00a0white robes,<\/span>\u00a0<\/sup>and said, ‘Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven,\u00a0will\u00a0come in the same way as you saw him go into heaven.'”<\/span><\/p>\n Jesus gives his followers explicit instructions. It isn’t to return and live out their days\u00a0reminiscing about the great miracles they saw and the relationship they experienced with such a fascinating and one-of-a-kind teacher. Jesus doesn’t instruct them to return to their old beliefs about God, content with the\u00a0possibility\u00a0<\/em>of his divinity, but assured in the ancient practices of the Jewish faith and customs. No, he has a simple, radical message \u2013 “The Holy Spirit is coming and you will be my witnesses throughout the earth.”<\/p>\n Jesus essentially says the same thing at the end of the Gospels: “Go therefore and\u00a0make disciples of\u00a0all nations,” in Matthew 28:19; “Go into all the world and\u00a0proclaim the gospel to\u00a0the whole creation,” in Mark 16:15; “You are witnesses of these things.<\/span><\/span>\u00a0And behold, I am sending\u00a0the promise of my Father upon you,” in Luke 24: 48-49; and “This is the disciple\u00a0who is bearing witness about these things, and who has written these things, and\u00a0we know\u00a0that his testimony is true,” in John 21:24, where John applies it personally to the words he wrote.\u00a0<\/span><\/span><\/p>\n It’s a call on our lives too. It hasn’t changed. Perhaps we are tempted to refashion it, rebrand it, repackage it in some way, but the call is simple. It involves three things: (1) we are his witnesses; (2) make disciples; (3) go everywhere. If we are his witnesses, we are called to faithfully proclaim his message in words, actions, and intentions. If we are to make disciples, we must be outward focused, in community with others. There is no such things and a navel-gazing Christian, not one who is faithful, that is. And if we are to be his witnesses and make disciples, we must go \u2013 go anywhere he asks us to go. We cannot be reluctant.<\/p>\n Application:<\/strong> The start of the school year is a good time to rededicate ourselves to the simple call of Jesus as he leaves the disciples in Acts 1. It’s also a good time to remember that he doesn’t leave us alone or lonely in our work. The Holy Spirit is in us and with us as we live out the high calling we’ve received. Also, the story is not only about our duty, but about the angelical promise. The Scripture says, “This Jesus, who was taken up from you into heaven,\u00a0will\u00a0come in the same way as you saw him go into heaven.” Let’s practice our faith and be bold living holy lives. Let’s practice our faith and make disciples through the help of the Holy Spirit. Let’s practice our faith and go far and wide, from neighbor to neighbor, knowing God goes before us and he will make a way.<\/span><\/p>\n This new school year will bring a ripe, new set of temptations. The 1760 hymn, “Come, Thou Fount of Every Blessing”, recently reworked by Chris Tomlin says, “Let thy goodness, like a fetter, bind my wandering heart to thee: prone to wander, Lord, I feel it, prone to leave the God I love.”<\/p>\n Our wandering hears find a home in Jesus, no doubt. But we are\u00a0all continually vulnerable. The fiery darts of the devil are aimed squarely at us, everyday, all the time. It reminds me of movies where the suspense is so high and the camera angles are always suggestive of someone watching, seeking to do harm to the protagonist in the story.<\/p>\n There’s no rest for us as Christians, except for in our surrender to Jesus who says, “My yoke is easy and my burden is light” (Matthew 11:30). It’s peculiar to read his words again and discover not an absence of burden, but a light one. This is in comparison to the heavy guilt, despair, and toll of the wages of sin.<\/p>\n Our relationship with Jesus is not without burden, but it is the only place we can rest. We must always remember that temptation is hunting us. I Corinthians 10: 9-13 says, \u00a0“We must not put Christ\u00a0to the test,\u00a0as some of them did and\u00a0were destroyed by serpents,<\/span>\u00a0nor grumble,\u00a0as some of them did and\u00a0were destroyed by\u00a0the Destroyer.\u00a0<\/span>Now these things happened to them as an example, but\u00a0they were written down for our instruction,\u00a0on whom the end of the ages has come.\u00a0<\/span>Therefore\u00a0let anyone who thinks that he stands take heed lest he fall.<\/span>\u00a0No temptation has overtaken you that is not common to man.\u00a0God is faithful, and\u00a0he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”<\/span><\/p>\n Paul gives us several points to reflect on: (1) don’t live in a way that we are continually tempted, that we “put Christ to the test”; (2) don’t grumble about our situations (Paul is referencing some instances in the Old Testament that are worth looking rereading) because the Destroyer will destroy our joy, if not our lives; (3) we need to learn from the Old Testament, especially, and not make the same mistakes; (4) no temptation is without an exit so stop making excuses; (5) we can endure and should.<\/p>\n Application:<\/strong> The new school year is full of temptation, for parents with a change in schedule and a challenge to find time to pray and devote themselves to Bible study, and for children who might see and hear things that are not in step with the call on their lives. We must be careful and rely on Jesus every step we take. It’s in the simple steps that a disciple is formed, not in the giant ones. They only come if we’ve daily sought out God through the drudgery of life.<\/p>\n Our culture has neutered the parent’s role into nothing more than a consulting voice, at best, for a child. We must reclaim our role as parents and our children must reclaim their position as subjugated to their parents. This sounds harsh, but it’s biblical. Parents are not to do this out of force or in a spirit of superiority, and children are not to fulfill their role begrudgingly. Rather, if we live by the Scripture and are being formed in the obedience of the Father, we will listen to the what he says through his Word.<\/p>\n Ephesians 6:1-4 says, “Children, obey your parents in the Lord, for this is right.<\/span>\u00a0‘Honor your father and mother’ (this is the first commandment with a promise),<\/span>\u00a0‘<\/span>that it may go well with you and that you may live long in the land.’\u00a0<\/span>\u00a0<\/sup>Fathers, do not provoke your children to anger,\u00a0but bring them up in the discipline and instruction of the Lord.”\u00a0<\/span><\/p>\n It’s not a new command. Paul simply pulls it from the Old Testament and reintroduces it to the church in Ephesus. Family structure is important and it’s always been integral in the rise and fall of people in the Bible. We see how it destroys families like David’s, through his sin and all the repercussions later on. We also see how it changes lives through faithful obedience, like in the life of Cornelius who listens to God, reaches out to Peter, and he and his whole household are baptized into faith.<\/p>\n Application:<\/strong> Establish time to pray as a family this year. Dedicate your family to traditions and habits: daily in quiet times before God, weekly in keeping the Sabbath, and seasonally, especially during Advent, Christmas, Lent and Easter. Parents, let’s take up the mantel of humble leaders of our families. Our children might better fall into honoring us if we are more like Jesus everyday.<\/p>\n Proverbs 15:1 says, “A soft answer turns away wrath, but a harsh word stirs up anger.” It’s so hard to keep this command sometimes. Our tongues so quickly, “pour out folly” instead of being an instrument for encouragement and right teaching. The passage also asks children to not be fools in despising a father’s instruction, but rather listen and learn from him.\u00a0<\/span><\/span><\/p>\n The two seem to be tied. We know this in practice. When an angry father tries to implore a child to do something, the child is normally reluctant or accomplishing the task out of fear, not respect. However, if a father provides a soft voice, the child likely will respond (eventually) with more goodwill. It’s one of simple steps that build up a child, and it certainly applies to both fathers and mothers alike. Our responses in everyday living and in crises, are the stuff that builds character traits in our children. They often are able to cut to the quick and see our intentions too.<\/p>\n Application:<\/strong> We have an ideal time to start afresh with our soft answers as the busy time of the school year begins. We can’t just will ourselves into being more gentle. We must learn from Jesus, through time in the Word and in prayer. We might want to seek council or some form or accountability so we will more fully live out the gentle ways of Jesus in our daily lives. Breathe. Let’s not enter our homes in a tizzy about something at work or the shape of the yard or a thousand other things. Enjoy family while we have family. We have a sign in the laundry room that says we will enjoy all the dirty laundry from all the kids now because in a little while, they’ll have their own homes and we won’t have that joy any longer!<\/p>\n Isaiah 1:18 starts with, “Come now,\u00a0let us reason\u00a0together, says the\u00a0Lord…” What an amazing chapter! Our sins are crimson and without redemption. We are lost without a guide. We are dead in our trespasses and the wrath of God is flying overhead, ready to swoop down and rightfully knock us out. But, we are asked to come close in to our Lord and reason with him. We are instructed to bring all the baggage of all the stuff from all the days that we just didn’t measure up, and reason with the God who was thoughtful and generous enough to give us the choice to follow or fall away.\u00a0<\/span><\/p>\n Isaiah 1:18-20 says, “Come now,\u00a0let us reason\u00a0together, says the\u00a0Lord<\/span>:\u00a0<\/span>though your sins are like scarlet,\u00a0<\/span>they shall be as\u00a0white as snow;\u00a0<\/span><\/span>though they are red like crimson,\u00a0<\/span>they shall become like wool.\u00a0<\/span><\/span>If you are willing and obedient,<\/span>\u00a0<\/span>you shall eat the good of the land;\u00a0<\/span><\/span>but if you refuse and rebel, y<\/span>ou shall be eaten by the sword;\u00a0<\/span><\/span>for the mouth of the\u00a0Lord<\/span>\u00a0has spoken.”<\/span><\/span><\/p>\n Application:<\/strong> Are we willing and obedient? There’s a consequence if we pretend, if we reject, if we go our own way. But, if we come and reason with our Father who is in Heaven, hallowing his name, the kingdom of Heaven gets worked in and through our lives here on earth. The school year is a time where we can once again find ourselves in the habit of conversation with God – reasoning with him about our day and how we can profit it for his glory and not our own.<\/p>\n God’s love knows no bounds. When Paul talks about it, he asks us to imagine God’s love in a spacial way, that, “being\u00a0rooted and\u00a0grounded in love,<\/span>\u00a0may have strength to\u00a0comprehend with all the saints what is the breadth and length and\u00a0height and depth…” (Ephesians 3:17-18). It’s certainly not ours to test the bounds of God’s love by our flagrant disobedience, but as we approach more and more closely to Jesus through prayer and Bible reading, as the things of earth grow strangely dim, we will uncover the exhaustive corruption that takes ahold of us so often. Where we thought at times we were descent followers of Jesus, we will more fully realize the geometry of God’s love and the invitation it has for us to daily follow him.\u00a0<\/span><\/p>\n It’s good to see this in context. Ephesians 3: 14-19 says, “For this reason I bow my knees before the Father,<\/span>\u00a0from whom\u00a0every family\u00a0in heaven and on earth is named,<\/span>\u00a0that according to\u00a0the riches of his glory\u00a0he may grant you to be strengthened with power through his Spirit\u00a0in your inner being,\u00a0<\/span><\/span>so that Christ may dwell in your hearts through faith\u2014that you, being\u00a0rooted and\u00a0grounded in love,<\/span>\u00a0may have strength to\u00a0comprehend with all the saints what is the breadth and length and\u00a0height and depth,<\/span>\u00a0and to know the love of Christ\u00a0that surpasses knowledge, that\u00a0you may be filled with all\u00a0the fullness of God.”<\/span><\/p>\n There are several points that can nicely build a sermon series for back to school: (1) we are strengthened through Jesus and the riches of his glory; (3) it’s through his Spirit that we have Christ dwelling within us; (3) therefore, we are grounded in love and we are able to comprehend the extent of his love; (4) and that his love surpasses knowledge, surpasses logic, surpasses reason.<\/p>\n Application:<\/strong> Live in God’s love. It’s boundless and we are God’s workman, created for good works in Christ. Let us show a dying world the love that surpasses understanding, that doesn’t get bounded in by first impressions or any sin that bars people out of knowing. This doesn’t exempt people from committing their lives wholly to God, in mind, body and spirit, but it does provide access to understanding who their Creator is and how much he loves everyone, hoping that all will come and none perish.<\/p>\n How easily we forget. Moses, traditionally thought to be the author of the Torah, knew it. Even after the episodic adventure of leaving Egypt and having food fall from the sky and rocks open their mouths with water, he knew memories are short in light of whatever is wanting in a person’s present day. He says in Deuteronomy 4:9 to, “take care, and\u00a0keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life.\u00a0Make them known to your children and your children’s children.”<\/p>\n What is our story of faith and God’s provision? Are we continually reminding our children? Are we reaching back into the Old and New Testament to see the fuller narrative of God’s grace and leading? Solomon says in I Kings 8:61, a great prayer of commitment as the ark is returning to the Temple, to, “Let your heart therefore be wholly true to the\u00a0Lord<\/span>\u00a0our God, walking in his statutes and keeping his commandments, as at this day.\u201d<\/p>\n Then, in Proverbs 4, we see the wisdom of a father speaking to his son. “My son, be attentive to my words;\u00a0<\/span>incline your ear to my sayings,” Solomon says. “<\/span><\/span>Let them not escape from your sight;\u00a0<\/span>keep them within your heart.\u00a0<\/span><\/span>For they are\u00a0life to those who find them,\u00a0<\/span>and healing to all their\u00a0flesh.\u00a0<\/span><\/span>Keep your heart with all vigilance,\u00a0<\/span>for\u00a0from it flow\u00a0the springs of life.\u00a0<\/span><\/span>Put away from you\u00a0crooked speech,\u00a0<\/span>and put\u00a0devious talk far from you.\u00a0<\/span><\/span>Let your eyes look directly forward, a<\/span>nd your gaze be straight before you.\u00a0<\/span><\/span>Ponder\u00a0the path of your feet;\u00a0<\/span>then all your ways will be sure.\u00a0<\/span><\/span>Do not swerve to the right or to the left;\u00a0<\/span>turn your foot away from evil” (20-27).\u00a0<\/span><\/span><\/p>\n Application:<\/strong> What are we teaching our children? How are we instructing them? If it’s purely our experience, we are forgetting the lessons and stories of Scripture \u2013 the instructions they need to hide within their heart. If we are purely relaying Scripture, have we connected it with the shape God has made in us and in our lives? Both are necessary for our children to realize the goodness of God and the truth of his word. The start of the school year is an ideal time to instruct anew in the ways of God. Write notes for your children as part of their lunch boxes, renew the family dinner time with defined instructions and applications as the year begins. Point to daily example \u2013mission moments\u2013 that defined you as a believer that day. It will help soften their hearts and ours at the same time.<\/p>\n We are at war. We are the enemy of Satan and he is ours. His angels are out and doing the bidding of Hell, wanting to stifle the Gospel and ensnare us into lives of sin, deceit, unbelief, and inaction at every point in our journey. Paul “entreats” the Corinthian church and\u00a0“begs” them to remember him in prayer and hold each other up as well. Why? Because our battle is bigger than we think. “T<\/span>hough we walk in the flesh,” he says, \u00a0“we are not waging war according to the flesh.<\/span>\u00a0For the\u00a0weapons of\u00a0our warfare are not of the flesh but have\u00a0divine power\u00a0to destroy strongholds.<\/span>\u00a0We destroy arguments and\u00a0every lofty opinion raised against the knowledge of God, and take every thought captive to\u00a0obey Christ,<\/span>\u00a0being ready to punish every disobedience,\u00a0when your obedience is complete” (10:1-6).<\/span><\/p>\n If we are pretending that our entrapments are casual and not something we ought to war against with vigilance, we don’t hear the earnestness in Paul’s message. The person in the office we find attractive, the neighbor’s car we wish we owned, the biceps we spend so much time procuring, the bank account that is never enough, the Saturday night that goes on too late and pushes out a true Sabbath on Sunday, the procrastination that breeds laziness and greed, the TV show that invites sin into our family rooms, the Facebook post that we know deep down inside is about striking envy in others, the quiet time that just can’t ever happen… these are all the real-life examples of Satan at work in an among us.<\/p>\n What are we doing? Are we here to serve ourselves and our own fancies? Are we being formed and shaped into creatures who will one day inhabit a new Heaven and a new Earth?<\/p>\n
\nLearn from Josiah (2 Kings 22)<\/strong><\/h3>\n
\nBeing Quiet and Listening (I Samuel 1-3)<\/strong><\/h3>\n
\nFor the pillars of the earth are the\u00a0Lord’s,\u00a0and on them he has set the world”\u00a0(1-2, 6-8).<\/p>\n
\nBe My Witnesses (Acts 1)<\/strong><\/h3>\n
\nDealing with Temptation (I Corinthians 10:9-13)<\/strong><\/h3>\n
\nParents and Children in Right Relationship (Ephesians 6)<\/strong><\/h3>\n
\nAnswering Softly (Proverbs 15:1-7)<\/strong><\/h3>\n
\nWhat Does it Mean to Reason Together with the Lord (Isaiah 1)<\/strong><\/h3>\n
\nDo You Like Geometry? How Should We Measure God’s Love (Ephesians 3:14-19)<\/strong><\/h3>\n
\nHow Can We Guard Our Hearts? (Deuteronomy 4:9; I Kings 8:61; Proverbs 4:20-27)<\/strong><\/h3>\n
\nLearning to Take Every Thought Captive (2 Corinthians 10:1-6)<\/strong><\/h3>\n